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A Plan for Watamu’s Sea. Now, the Work of Making It Happen.

A Plan for Watamu’s Sea. Now, the Work of Making It Happen.

A boat operator, a fisher, a hotel owner, a marine researcher and a wildlife warden may see the same stretch of water very differently. Their knowledge comes from different experiences: earning a living, observing changes in marine habitats, welcoming visitors or managing the protected area. Together, those perspectives offer a fuller understanding of Watamu’s sea. 

Its coral reefs, seagrass beds and mangroves support marine life, fishing, tourism and livelihoods. What happens in one part of this environment can affect another. Decisions about its use and care reach across occupations, institutions and communities, making coordination an essential part of its management.

The Watamu Marine Protected Area Management Plan provides a framework for work over the next ten years. It covers ecological management, fisheries, tourism, community relations and education, and operations and security. Kenya Wildlife Service (KWS) is the authority responsible for managing the protected area. 

Putting the plan into practice involves working through questions that matter to those connected to Watamu: which actions need attention first, what different groups can contribute, and how responsibilities and information should be shared.

To make this ambition realized and possible, Hifadhi Blu through Kenya Wildlife Service (KWS), A Rocha Kenya and Pwani Bora is supporting the coordination between KWS and Watamu stakeholders as they work through the priorities, responsibilities and practical steps involved in caring for the marine protected area.

Understanding what shapes compliance

An early focus is monitoring, control and surveillance: understanding the rules governing activities in the marine area, how compliance is monitored, and what supports or hinders those arrangements. 

This work begins with gathering information from the people and institutions involved. The project will compile relevant laws and by-laws and draw on stakeholder knowledge to examine the challenges experienced in practice. A closer assessment with one priority user group will then provide a basis for developing responses together. 

The aim is to understand the circumstances behind those challenges before agreeing on practical steps. Findings from this work can help participants identify where greater clarity, coordination or other support may be needed. 

Alongside this initial focus, the working groups will contribute to an assessment of management effectiveness across the protected area. Bringing those findings together with the experience of the first phase will help inform future priorities, working arrangements and resource needs.

Keeping the conversation connected to action

At the September stakeholder meeting, discussion covered consultation on the management plan, access to information, coordination between agencies, safety and the proposed working structure. The range of questions reflected the different responsibilities and experiences present in the room. 

Continuing that exchange is part of developing a workable approach. People need opportunities to understand proposals, contribute their knowledge and follow how discussions inform subsequent decisions. Clear records, accessible information and regular updates can help maintain that connection as the work progresses. 

A Rocha Kenya’s contribution builds on its longstanding involvement in marine conservation and governance in Watamu. Working alongside Pwani Bora, we are supporting the coordination, information sharing and learning that allow KWS and stakeholders to work through priorities and next steps. 

The first phase runs to November 2026. Its findings and discussions will contribute to a roadmap for further work, including the actions, coordination and resources participants identify as necessary. 

Caring for Watamu’s sea requires decisions that make sense both for its marine ecosystems and for the people whose lives are connected to them. The work now is to bring those different perspectives into practical discussions and keep them connected as decisions become action. 

As this work develops, we will share updates on the discussions, activities and opportunities to contribute. 

Through Hifadhi Blu, A Rocha Kenya and Pwani Bora are supporting coordination between Kenya Wildlife Service and Watamu’s stakeholders as they work through the priorities, responsibilities and practical steps involved in caring for the marine protected area.  

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How Creation Care Becomes a Lifestyle

How Creation Care Becomes a Lifestyle

Opinion piece by Karen Achieng, Volunteer

As a Christian, I’ve learnt that the world is God’s creation all through my childhood. It was something I sang in Sunday school, a fact I kept at the back of my head and could blurt out when called upon.  

Growing up in a developing neighbourhood meant that the greenery was steadily cleared over time to make way for apartments.  It became something so common that I thought nothing of it.

When the term conservation was brought up in the news or in my studies, it felt like something foreign. The kind of activity done in some far-off forest, the savanna or the ocean. My interactions with the beauty of nature were limited to the David Attenborough documentaries that aired on TV or school trips to the National Animal Orphanage.  

I believed that God was the creator of everything around me. I believed that it should be conserved and yet that knowledge hadn’t translated into action. Until I came across A Rocha Kenya and my view was fundamentally changed.  

What changed

When I arrived at the Mwamba Field Study Centre, I was ready to see the grand things that A Rocha Kenya had been a part of. Instead, it was the simple dish washing station that completely blew my expectations away.  

The area was organised to make the most out of all the water and minimize wastage. The waste system was made to make recycling easier. From food scraps, tea bags, and coffee grounds to soft and hard plastic, they all had separate bins. 

While I had of course encountered some of these in the busy streets of Nairobi, what made this truly fascinating to me at Mwamba was the culture.  Everyone from first-time guests to the staff followed the system diligently. It had become such an ingrained habit that it was done automatically without pause.  

Standing by that station, I thought of Genesis 2:15 where God puts man in the garden of Eden “to work and take care of it”.  Taking care of creation requires putting in the work. It takes intentionality to pause after every meal, sort your waste, and consciously save water while doing a simple task like washing a plate. Conservation isn’t just about saving endangered species in the wild; it begins in ordinary everyday tasks right where we live.

Making it a lifestyle

Before coming to A Rocha, I naively believed that practicing creation care was reserved for scientists, environmental scholars or rich people. Because I wasn’t in those spaces, I assumed that it wasn’t my responsibility. Yet it is in the little things that we can steadily impact the environment around us. Our small actions do matter and should not be looked down upon.  

Making creation care a lifestyle could be as simple as cutting back on single-use plastics, being intentional about sorting waste or conserving water and energy. It is also about using our voices in our various spaces that helps others become conscious and aware.  

Local churches and neighbourhoods can expand this by cutting back on single-use plastics during fellowships. They can also take it a step further by organising community clean-ups or planting native trees together. Real change begins when we as individuals choose to pause and reflect on how we can be better stewards of the world.

I guess what I am trying to say is...

We were not put on this Earth to be passive bystanders, but to be active guardians tasked with conserving it. Ignoring the health of our environment isn’t a neutral stance; it is a quiet disregard for the wonderful world that was entrusted to us. As believers, this is a call to intentionally think about the impact of our choices on the environment.  

So, look outside your home, your neighbourhood and your church today. Is there something you can do to work and take care of the earth that the Lord has made? And more importantly, will you do anything about it?

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Four years of camera trapping in Dakatcha

A four-year camera-trap survey has recorded 28 wild mammal species in Dakatcha Woodland, providing new baseline information to guide conservation and future monitoring in this threatened coastal forest landscape. 

From the Endangered Golden-rumped Sengi moving through the undergrowth to the brief appearance of an African Leopard, camera traps are helping reveal some of the mammals that continue to find refuge in Dakatcha Woodland. 

Between 2019 and 2022, our team deployed ten motion-triggered cameras across the woodland. The cameras were moved approximately every two months, producing 122 deployments and an effective sampling effort of 6,779 trap days. 

Across the survey, the cameras captured more than 70,000 wildlife photographs, representing 5,222 independent wildlife events. Researchers identified 28 wild mammal species, alongside three domestic species and rodents that could not be reliably identified to species level

The Golden-rumped Sengi

Important records for Dakatcha

Among the most significant findings were 51 independent records of the Endangered Golden-rumped Sengi. 

Although the species had previously been reported from Dakatcha, the team describes these images as the first verifiable photographic evidence confirming its presence in the woodland. The Golden-rumped Sengi was also the third most frequently detected wild mammal in the survey. 

Found only within a restricted part of Kenya’s coastal forests, the Golden-rumped Sengi is particularly vulnerable to habitat loss and degradation. Confirming its presence in Dakatcha strengthens the evidence for conserving the remaining habitat available to the species. 

The cameras also recorded an African Leopard on one occasion. The researchers interpret this as possible occasional use of Dakatcha by a wide-ranging individual rather than evidence of a resident leopard population. 

According to the report, this is the first confirmed record of the species in the area between Boni-Dodori and Shimba Hills in more than 40 years. Because this conclusion is based on a single detection and the report has not yet undergone peer review, it should be treated as an important but preliminary finding. 

The survey also produced the first confirmed Kenyan coastal records reported by the researchers for the Greater Cane Rat and Egyptian Mongoose.

The Greater Cane Rat

The Egyotian Mongoose

Wildlife under pressure

The cameras did more than document wildlife. They also recorded people and domestic animals throughout the study area. 

Excluding members of the camera-trapping team, researchers recorded 72 independent events involving people and 115 involving domestic animals. Together, people or domestic animals appeared in 39 of the 122 camera deployments. 

These records do not capture every form or consequence of human activity in Dakatcha. However, their distribution indicates substantial human and livestock presence across the surveyed area. Evidence of poaching was also documented during the research. 

The report compares the results from Dakatcha with earlier camera-trap surveys in Arabuko-Sokoke Forest and the Boni-Dodori forest system. Detection rates were lower in Dakatcha than in these more formally protected forests. 

Camera-trap detection rates can be affected by differences in habitat, camera placement and survey design, so comparisons must be interpreted carefully. Nevertheless, the authors suggest that the results are consistent with the greater levels of human pressure and habitat disturbance documented in Dakatcha.

A Bushbuck

Evidence to guide protection

Dakatcha Woodland covers approximately 35,000 hectares and forms part of the Northern Swahili Coastal Forests biodiversity hotspot. It is recognised as a Key Biodiversity Area but continues to face habitat loss associated with activities including agricultural expansion, livestock grazing and charcoal production. 

A Rocha Kenya began purchasing land in Dakatcha in 2014 to establish a protected nature reserve. At the time this report was prepared, almost 4,000 hectares had been secured. 

The camera-trap survey was designed to help establish a baseline list of mammals, guide land-acquisition priorities and support future monitoring. Its findings confirm that Dakatcha continues to support a diverse mammal community, including globally threatened species. 

They also show why monitoring must continue. Protecting land, supporting community-based patrols and working with people living around the woodland can help secure space for wildlife while recognising local needs.

About the research

The research was conducted by Raphaël Nussbaumer, Ameline Nussbaumer, Lennox Kirao, Nicholas Warren, Stratton Hatfield and Colin Jackson, with affiliations to A Rocha Kenya, the Swiss Ornithological Institute, Wageningen University and Research, and the Band Foundation. 

The report is currently available as a Version 1 preprint. This means it has been made publicly available before undergoing formal peer review. Its findings provide valuable early evidence, but some analyses, interpretations or wording may be revised following scientific review.

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2025 Impact Report

A Year in Moments

No single moment defines conservation.

It is made up of meetings in villages, time spent in the field, conversations with students, surveys across landscapes, and seedlings quietly taking root.

Each one matters. But it is only when they are seen together that the shape of a year begins to emerge.

The A Rocha Kenya 2025 Impact Report traces those moments across the year, showing how people, places, and partnerships have continued to shape conservation in practice.

Step into the story of 2025.

Kirao during the 2025 Tana River waterbird counts

Faith and conservation, how about that?

Faith and conservation, how about that?

Over the years, in writing stories and in countless work-related conversations, one question keeps resurfacing: faith and conservation, how does that work? Over time, I have come to understand conservation as the work in front of us, and faith as the foundation that sustains it.

For a long time, I found it surprisingly difficult to articulate an answer that felt so clear in my own mind. Perhaps because the connection feels intuitive before it becomes articulate. As we begin a new year, that is the question I want to reflect on.

An Image of a Hippopotamus and some birds taken during the 2025 water bird counts in the Tana Delta

Why conservation?

If you read almost any major environmental report published over the last few decades, a consistent and deeply concerning picture emerges: the world is not as it once was. Soils are degraded, ecosystems fragmented, and many species have already been lost, with many more declining at alarming rates.

While individual studies vary in tone and emphasis, their overall direction is unmistakable. Forests and woodlands are shrinking, marine systems are under strain, and wildlife populations continue to fall. Some projections are debated and should be read carefully, but the underlying reality they point to is widely accepted: human activity has placed unprecedented pressure on the natural world.

This is not an abstract future problem. It is already shaping livelihoods, food systems, water security, and community resilience, particularly in places like Kenya, where people live closely with the land. Responding to this reality cannot be left to a small group of specialists or organisations. It requires collective responsibility and long-term commitment.

These realities explain why conservation matters. They do not, on their own, explain why we keep showing up.

Why Conservation

Why faith?

If conservation describes what needs to be done, faith, for us, explains why we do it.

There are many valid motivations for conservation. We conserve because ecosystems are collapsing, because species are disappearing, because pollution threatens human health, and because natural resources are finite. These reasons matter, and they should move us to action.

But fear of consequences alone is rarely a sustainable motivation. When challenges persist, and they always do, fear can easily give way to fatigue, discouragement, or indifference. It becomes tempting to think: the worst impacts won’t happen in my lifetime, so why should I carry the burden?

Faith offers us a deeper and steadier foundation.

We conserve because caring for creation is an instruction we believe God has given us. It is an act of obedience, not driven by panic, guilt, or despair, but by love and responsibility. That conviction sustains us through difficult seasons, when progress feels slow and outcomes uncertain.

This is a well we continue to draw from, one that is deep enough to endure setbacks and strong enough to keep us showing up, year after year. Ultimately, our work is not done for recognition or reassurance, but as service: for people, for creation, and for the glory of God.

Why Faith in conservation

So, why faith?

Because faith shapes who we are.

We understand conservation as a form of worship: deliberate, practical, and rooted in obedience. Scripture tells us that love for God is expressed through obedience, and stewardship of creation is one of the ways we live that out. When we choose to care for the world entrusted to us, we participate in God’s purposes rather than working against them.

What is remarkable is that God does not call us to act against the natural order He established. When we choose to be good stewards of land, water, and biodiversity, the outcomes ripple outward: healthier ecosystems, stronger communities, and greater resilience for the future.

As we step into a new year, my hope is that this reflection gives us something steady to walk with, a reminder that faith and conservation are not separate paths, but deeply connected ones.

Happy New Year.

Alex Simiyu
Communications Coordinator

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Restoring Threatened Trees in Dakatcha

Threatened Trees Restoration in Dakatcha

If you walk into Dakatcha Woodland on a quiet morning, the first thing you notice is the silence broken by birdsong. Towering mkulu trees rise high above, their spreading canopies filtering the sunlight and offering shade that has sheltered people and wildlife for generations. Beneath them, bats roost and hornbills feed on insects. These trees are not just part of the forest, they shape the whole ecosystem.

Dakatcha itself is one of Kenya’s last remaining coastal forests, and home to species found nowhere else in the world, such as the endangered Clarke’s weaver. Yet, like many coastal forests, this woodland is under severe pressure. Expanding farms and charcoal burning have already destroyed large areas, and with every passing year more old trees are lost. In some parts of the woodland, no mature mkulu remain standing.

A Rocha Kenya sitting on a recently cut Mkulu tree

For this reason, A Rocha Kenya has launched a three-year initiative, Conserving and Restoring Threatened Species in Dakatcha, funded by the Franklinia Foundation. The project focuses on conserving and restoring 20 tree species listed as threatened on the IUCN Red List, all found within the Dakatcha Nature Reserve and its surrounding areas.

Franklinia Foundation is a Swiss-based organisation dedicated to conserving globally threatened tree species; their support connects Dakatcha’s conservation work to a global movement to safeguard tree diversity.

The Trees of Dakatcha

Within the A Rocha Kenya Nature Reserve, 20 tree species are listed on the IUCN Red List. These threatened trees are essential for the survival of rare wildlife such as the Sokoke Scops Owl and the Golden-rumped Elephant Shrew. Many also have medicinal value, some carry cultural meaning, and all sustain the wider ecosystem by storing carbon, regulating rainfall, cleaning the air, and enriching the soil.

Yet many of these trees are now scarce. As one elder reflected:

“Haho kapindi ere ithele iyo mihi, saii mingine here Kasikiro Paka ukiamba udzawona unahirikwa kirahoni.”
“In the past, trees were many and found everywhere, but nowadays, if you say you’ve seen a certain tree, you must first prove it.”

This local memory captures both the scale of loss and the cultural knowledge at risk, and it underlines why conserving what remains, and restoring what has been lost, is urgent.

Mapping and Monitoring

The project begins with mapping. The science team is documenting where each of the 20 threatened species occurs within the reserve and surrounding areas. They are employing the use of a grid system to record presence and abundance of these trees. As part of the same work, the team is also checking whether Dakatcha hosts additional threatened tree species that are typically associated with other coastal forests such as Arabuko-Sokoke Forest.

Half of the reserve has already been surveyed. In areas already surveyed, plant phenology is being carried out, while in the remaining areas it will follow once surveys are complete. Plant phenology involves recording when trees bud, flower, and fruit, gradually building a dataset that will shape long-term restoration strategies.

Working with Communities

Because the forest is at the centre of people’s lives in Dakatcha, restoration cannot happen without the participation of local communities. From collecting firewood and herbal medicines to keeping bees for honey, the forest supports daily life in many ways. These are only a few examples, the reality is that Dakatcha’s wellbeing and that of its people are strongly linked.

The project is therefore training residents in tree nursery management and sustainable use of forest resources, so that the woodland can continue to provide for people without being exhausted. Communities are also directly involved in seed collection and will play a vital role in planting when seedlings are ready.

Gathering traditional ecological knowledge is another crucial strand. Elders have shared how certain species were once conserved and valued, helping to merge cultural wisdom with modern conservation science. This combined knowledge is being used not only for restoration planning but also for environmental education, giving schools in Dakatcha new ways to connect with their local heritage.

Steps Towards Restoration

Parallel to mapping and monitoring, the project is laying the groundwork for large-scale restoration. A tree nursery site has been identified within Dakatcha, and a water tank has been installed to support seedling growth. Seed collection will follow as the phenology work identifies optimal timing. Degraded areas in and around the reserve are being mapped in collaboration with the Centre for Ecosystem Restoration Kenya (CER-K), paving the way for targeted enrichment planting that reintroduces threatened species and restores the woodland’s natural structure and function.

Looking Ahead

The vision for Dakatcha is one of ecological renewal. As enrichment planting and natural regeneration take hold, restored woodlands will once again provide secure, long-term habitat for Sokoke Scops Owls, Golden-rumped Elephant Shrews and many other species. Mature mkulu and other indigenous trees will help regulate rainfall, anchor soils, store carbon and improve air quality, the full suite of ecosystem services that a healthy coastal forest provides.

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Planting a Forest at Home

Planting a forest at home: How Stanley did it, and how you can too

Many think reforestation is only for organisations or large landowners. But Stanley Baya, A Rocha Kenya’s Community Programmes Manager, has spent two decades proving that restoration can begin at home.

“I live on just three-quarters of an acre,” Stanley says. “When I bought it in 2004, the land was completely bare. I decided to let it breathe, no cutting, no clearing, and then I began to plant.”

More than 20 years later, his home is a thriving pocket of restored forest. Indigenous trees tower over the paths, birds and butterflies have returned, and firewood needs are met through careful pruning, no tree is cut without planning.

Here’s how Stanley did it, and what we can learn from his approach.

Start with what you have

You don’t need hectares of land or expensive equipment. Stanley began with bare, degraded soil and simply stopped the destruction.

“The first thing I did was tell people not to cut anything. I let what was already there begin to grow back,” he says.

Even a garden, backyard, or shared compound has potential for trees. Conserve what exists, and add slowly from there.

Plant indigenous trees, they bring the forest back

Stanley is passionate about planting trees that truly belong to the ecosystem.

“I picked most of my seeds myself,” he says. “Now those trees are tall. Strong. Full of life.”

For Stanley, indigenous trees are the cornerstone of the ecosystem. “It’s not enough to just plant trees,” he explains. “We must plant the right trees, the ones that naturally belong in a place.”

Too often, we favour exotic species over indigenous ones. But indigenous trees offer unique benefits: they support native birds and butterflies, provide higher-quality firewood over time, and restore the ecosystem more effectively than fast-growing exotics.

“When you replace indigenous trees, you’re replacing a whole ecosystem,” says Stanley. “Some creatures, like butterflies, need very specific trees to survive. Without those, they disappear too.”

Use firewood sustainably: Prune, don’t cut

Even on a small plot, Stanley meets his firewood needs without harming the forest he has grown. He prunes a few Neem trees carefully, lets the branches dry, and uses them for cooking or an occasional barbecue.

“You can be self-sufficient,” he says. “But only if you think ahead, plan well, and aim to conserve the trees.”

Let the birds come back

Since restoring his land, Stanley has seen several bird species in his compound. These include Golden Oriole, Narina Trogon, Kingfishers, Bulbuls, Red-capped Robin-chat, and Black-bellied Starlings.

He has also built small nesting boxes, which the birds seem to enjoy.

“It’s a wonderful thing to just sit outside in the morning and listen,” he says. “You feel like something has returned.”

You don’t need to plant a forest, just begin one

Stanley’s message is simple: start small. Choose a corner of your plot, conserve a sapling, plant one indigenous tree, and wait.

“You don’t have to fill your whole shamba,” he says. “Just give space for nature to come back. It will.”

Final thought

Stanley often says that planting indigenous trees returns ecological gold to the land. In a world constantly clearing and replacing, his story is a quiet reminder that restoration is possible, and it can start with one tree, one patch of soil, one decision not to cut.

“Maybe I won’t harvest the trees I planted,” he says. “But someone in the next generation will, as long as they plant more.”

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Where Does Africa’s Smallest Owl Live?

Where Does Africa’s Smallest Owl Live?

The Sokoke Scops Owl (Otus ireneae) is a tiny, nocturnal bird found only in three places in the world: Kenya’s Arabuko-Sokoke Forest and Dakatcha Woodland, and a small area in northern Tanzania. No bigger than a clenched fist, the owl is listed as Endangered on the IUCN Red List. Fewer than a few thousand individuals are thought to remain globally, and the species faces growing pressure from habitat loss due to deforestation, charcoal burning, agricultural expansion, and climate change.

Dakatcha Woodland is one of its last refuges. Yet, until recently, no one had conducted a systematic survey of the owl in this area. How many remain? Where are they found? What kinds of habitats do they rely on? Answering these questions is essential to conserving the species.

A First-of-Its-Kind Survey

In March 2025, A Rocha Kenya launched a dedicated survey of the Sokoke Scops Owl in the Dakatcha Nature Reserve and surrounding areas. Supported by the African Bird Club and the Mohammed bin Zayed Species Conservation Fund, the project aims to:

  1. Map where the owls live within the reserve and nearby habitats
  2. Estimate their population size and establish a baseline for Dakatcha
  3. Identify the habitat conditions the species needs to survive

Lead researcher Kirao explains:

“To conserve effectively, we need accurate data. It’s hard to protect what we don’t fully understand. Knowing how many owls remain, where they live, and what they need gives us the information we need to act.”

Life in the Field

Fieldwork begins early, long before sunrise.
“We leave camp at around 4 AM,” Kirao says. “We play a recorded owl call at set points and listen for a reply. It’s the only way to detect these birds because they are so elusive.”
After a short breakfast break around 7 AM, the team returns to the field. This time, they deploy AudioMoths, small sound recorders programmed to capture owl calls during the night.

Each survey is carried out using a grid system, with data collected methodically from each point. At every site, the team records whether or not owls are detected, and also assesses the condition of the surrounding habitat. This includes absence data, which is just as important as presence; it helps the team understand why owls occur in some places and not others.

What We’ve Learned So Far

Over the last four months, the team has completed five field visits, spending a lot of days in the forest.

Early findings highlight some key concerns:

  1. Sokoke Scops Owls appear to be few in number within Dakatcha
  2. Their distribution is patchy, with isolated pockets of owls separated by degraded habitat

This may sound discouraging, but it’s a critical starting point.
“We’ve never had a baseline before,” says Kirao. “This data will help guide how we conserve and restore the forest. It also helps us focus our limited resources where they’re needed most.”

Why This Matters for the Future

The data being collected will help A Rocha Kenya:

  1. Create a detailed distribution map of the Sokoke Scops Owl in Dakatcha
  2. Establish a baseline population to track changes over time
  3. Understand habitat needs, enabling targeted restoration and conservation

With this knowledge, we’ll be better prepared to monitor trends, respond if populations decline, and prioritise areas most vital to the owl’s long-term survival.

What’s Next?

The next stage of the survey is ongoing, a 22-day field expedition to continue coverage of the other areas of the A Rocha Kenya Dakatcha Nature Reserve. The work is careful and demanding, but it will offer the clearest picture yet of how this rare species is faring in Dakatcha.

“When you hear the owl calling back in the darkness, it’s a quiet moment of wonder,” says Kirao. “It reminds us why we’re out here, why every early morning and long day is worth it.”

A Shared Goal

This work is made possible through the generous support of the African Bird Club, which sponsored one field study in 2025, and the Mohammed bin Zayed Species Conservation Fund, which sponsored the other.

At A Rocha Kenya, we are committed to ensuring that the Sokoke Scops Owl, and the forest it calls home, are conserved for generations to come, as part of our calling to care for God’s creation.

How You Can Help

We’ll be sharing updates from the field over the coming weeks. Follow us on Facebook, Instagram, and our blog to be part of the journey.

We’re committed to conserving the Sokoke Scops Owl and protecting the forest it calls home, but we can’t do it alone.

You can help in several ways:
• Join a survey team
• Start a fundraiser
• Make a donation

Interested in supporting conservation in Dakatcha?
You can give directly to the owl survey, or help secure habitat through our Dakatcha land purchase initiative.

Every gift makes a difference. Donate today.

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Where Have the Butterflies Gone?

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Where Have All the Butterflies Gone?

Growing up, not too long ago, in the early 2000s, I remember a world full of quiet movement. Butterflies hovered over wildflowers. Ants marched along dusty footpaths. Grasshoppers leapt between tufts of grass.

I grew up in the quiet western part of Kenya, where nature wove itself into daily life in the most ordinary, beautiful ways.

Back then, the land still breathed. Small shrubs and wild plants grew freely along roadsides, at the edges of farms, and in forgotten corners of our compounds. Even as we tilled the soil and planted crops, we didn’t clear everything. Nature still had a foothold, and in return, it offered us colour, sound, and life.

But now, each time I return home, I notice how much has changed.

The land is bare-cleared, ploughed, tidied up. The small, “unimportant” plants that once filled the corners have vanished. So have the butterflies. The grasshoppers are gone too. Even the birds seem fewer now, their songs fainter.

At first, I wondered if it was just me, perhaps I was getting older, or visiting at the wrong time of year. But with time, I have come to realise this silence wasn’t imagined. It was real.

We’ve slowly pushed back the wild, cutting it away in the name of neatness, progress, productivity. And in so doing, we’ve made less room for the creatures that once shared our space.

This isn’t just nostalgia. It’s a warning.

When insects disappear, it signals that something deeper is out of balance. And I’m not the only one who’s noticed. Around the world, scientists have recorded dramatic insect declines. One major meta-study found that terrestrial insect populations fell by about 9% per decade between 1990 and 2018. In some parts of Europe, the biomass of flying insects has dropped by more than 75% since the late 1990s. In the United States, butterfly numbers fell by 22% between 2000 and 2020. Globally, researchers estimate that 30–40% of insect species may now be at risk of extinction.

This is more than a loss of beauty. It’s the erosion of life’s foundation.

Insects pollinate our crops, recycle nutrients, feed birds and bats, and hold food webs together. What I’ve observed in my home place is part of a wider pattern: when we clear every inch of land, we squeeze out the small creatures that sustain us, and in turn, we suffer the consequences.

Pollinators like bees, butterflies, and beetles are essential. They help plants reproduce, enrich the soil, and support countless other species. Yet many of these insects depend on native plants, the very ones we often call “weeds.” When we strip away every shrub and till every patch of land, we remove their homes, food, and breeding spaces.

So, what can we do?

As people of faith, we are not only called to use creation, we are called to care for it. Imagine setting aside just one corner of your land, on a farm, in a home garden, church grounds, or school, and letting it grow wild. Let the native shrubs return. Let wildflowers bloom. Watch as bees, butterflies, and birds begin to come back.

We may not own vast tracts of land, but each of us makes choices that shape the world around us. What if we made those choices with biodiversity in mind?

What if we stopped seeing wild plants as nuisances and started recognising their value? What if every home, school, church, and farm left just one patch of land untamed, not out of neglect, but out of care?

At A Rocha Kenya, we talk about Creation Care as a form of worship, a way to reflect God’s love for all He has made.

Leaving space for wildness may seem like a small act. But it’s also a powerful one. It’s a way of saying: this world is not ours to control, but ours to care for.

If you’re wondering where to start, begin with something simple. Leave that corner of your shamba (land) alone. Let the shrubs grow. Watch what comes back. Listen closely.

You might be surprised by what you see, and hear.

You might even spot a butterfly.

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2025 Sokoke MTB challenge

2025 Sokoke MTB Challenge

A journey with A Rocha

In 2024 I finally got a chance to revisit A Rocha Kenya during a short trip to Watamu. I decided to stay at Mwamba guest house and pay a visit to the same place I had volunteered at back in 2016 as a fresh faced 18 year old straight out of high school. I became engulfed by the stories at A Rocha and the conversations about how rapidly Watamu was changing.  I knew that this is somewhere I wanted to be, somewhere I felt I belonged and I could be of use surrounded by nature and amazing people doing amazing work to uplift the community and protect the environment.

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Joining the Communications Team and Discovering MTB

 I found out about an annual bike race taking place in Watamu and organised by A rocha Kenya, the Sokoke MTB Challenge! I knew  I had to get involved somehow. In September 2024 i joined A Rocha Kenya as a volunteer in the communications department which has led to a full time role as Communications Assistant. Before the race took place there was work to be done in order to promote the race on social media. This meant going through the archives of photos and videos from the year before, and creating content that would get everyone excited for a bigger and better MTB.  Our dates had been locked in for Saturday the 17th and Sunday  the 18th of May 2025. And so early 2025 we launched our campaign for themsokokemtbchallenge2025 promoting the race and opened registration. 

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Mapping the Route

The MTB story actually begins before the race, as part of the preparation a team of experienced local riders and location scouts from the A Rocha team set out to map out the track for the event. During this process everyone is on the lookout for routes that provide iconic views for the riders such as palm tree fields, and Mangrove forests as well as looking out for terrain that will be a challenge and thrill for our riders.

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Race Weekend: Day One – The 55km Challenge

On the weekend of the 17th and 18th of May 2025 Arocha Kenya and our partners hosted the 7th edition of the annual Sokoke mtb challenge. Over the years our race has gained the reputation as one of the best mountain bike experiences you can have in Kenya. Breathtaking scenery combined with a glance through the communities surrounding Arabuko Sokoke forest and Mida Creek.

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Saturday morning, Day one, somewhat promising because the rain from the night before meant that the sandy parts on the trail would be nice and compact, ideal for cycling instead of the loose dry slippery sand.  The startline for the day one 55km race was at the main gate for the Arabuko – Sokoke forest right by the forestry offices.The bigger, 75km, race  on day two has marshalls at different checkpoints guiding the cyclists through the route.  For the race on day one the riders were completely on their own and were told to download a GPS version of the map prior to the race that had the route clearly mapped out so they would be relying on themselves rather than having marshalls show them the way. 

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They began with a long stretch through the Arabuko Sokoke forest home of the endangered golden rumped elephant shrew, maneuvering through the red soil branches and tree roots. After about 20 KM of  forest while on the lookout for the forest’s resident elephants, the riders emerge at the Mida gate and cross the Malindi highway through some farmland into the mangrove forest along Mida creek.  Joining the remnants of the  old Mombasa road which used to be the biggest highway in the country. The last stretch was taxing on the riders, as they got absolutely poured on by the heavy rainfall. But as the event’s name suggests, a challenge was delivered.

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As the race came to an end, we had the sun beaming through the clouds as the first riders began crossing the finish line. The energy at the finish line was electric and cheerful. Everyone was glad their clothes were finally drying thanks to the sun’s last minute appearance . It began to look and feel like Watamu again. Once everybody had crossed the finish line there was no time to waste as the big 75KM race was the next day. 

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Race Weekend: Day Two – The 75km Marathon

Logistically day two is a nightmare having to drop all the marshalls at their checkpoints over 80 different points and all before 7AM. Meaning it was another 5AM start for many of us on the team. At 5AM the rain was there waiting for us. By 5:30  the team was arriving at Turtle Bay Beach Club hotel, where coffee and tea was being served with a steady flow of riders coming in. 

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Every year on day two there’s this sense in the air that the day is going to be bigger with more at stake than the day before. The rain subsides between 6:00 hrs  and 7:00 hrs  and like clockwork at 7:00 it begins coming down heavily.The race is delayed. This hiatus only creates more tension. Everyone is in place waiting for the riders to get into their starting positions down the road from the Watamu Junction. Tension builds for what seems like an eternity. Until finally the rain gives way for the riders to make it to the start line. 

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Something great had been achieved by the end of day two and anyone who completed the race is a champion in their own right. The race was done and in record timing, by Joseph Nyaga from team Sossi safari simbaz coming in at 02:59:10!!  

 

Overall the race was a great success despite the challenges with the weather. We came together as A rocha staff, marshalls and riders to ensure it was a fun adventure packed weekend for everyone involved. For me it was a great opportunity to take my action sports photography to the next level. The rain was challenging not only for the riders but it was also hard trying to keep my camera kit dry. It was an eventful, fulfilling experience for me and i am already excited and looking forward to out next MTB challenge.